Acts 21 and 22

These chapters (written by Luke) presents Paul’s travels in Coos, Rhodes, Patara, Tyre, and Caesarea, as well as his time in Jerusalem. At Tyre (v 4), the Holy Spirit, via the disciples, warns him not to go to Jerusalem. Although this warning is repeated by the prophet Agabus of Caesarea, Paul goes to Jerusalem, perhaps disobeying the Holy Spirit (God’s plan may have been something much greater), where, although he follows the advice of the followers (v. 20-25) and undergoes the purification ritual, he is still captured by the Jews.

In Acts 22, Paul speaks to the Jews about his background: As a Jew of Tarsus, the zealous child, Saul, was educated by Gamaliel. Consequently, he captured (subsequently killed) all those who departed from the religion. It was on to the road to Damascus, when sent to convey such prisoners to Jerusalem, that he was confronted by a great light at noon time, and heard a voice of asking him why he was persecuting Him (obviously, the persecution of each Christian equates to repeated persecution of Jesus). Saul was puzzled about the identity of this Supreme Being, and Jesus identifies Himself and directs him to Damascus where he will receive more directions. His companions saw the light, but did not hear the voice. Blinded, he was led to Damascus where Jesus healed him through Ananias. Ananias informs him that he was chosen by God to know His will, see Jesus (‘The Just One’), and hear him (v. 14), so that he will be His witness. When Paul returned to Jerusalem, Jesus tells him to leave the city. Paul is reluctant since his testimony will carry much weight since everyone knows of how he persecuted Christians. Still, Jesus had planned to send him to the Gentiles.

Lessons from Acts I

The book of Acts, which clearly illustrates the struggles of the early Church after Jesus’ ascension, is believed to have been written by Luke, a physician who wasn’t one of Jesus’ disciples, but a follower.

After his resurrection, Jesus ministered to his disciples for 40 days until his ascension to heaven. He did not appear as an ephemeral spirit, but as a live human in flesh and blood (v. 3). The disciples were commanded them to remain in Jerusalem until the baptism by the Holy Spirit – the third member of the Trinity who will be sent to commission, instruct, and guide them in spreading the Word to the uttermost parts of the world (v 2, 4, 5,8). Later, it is evident that them remaining at Jerusalem resulted in many non-followers witnessing the outpouring of the Holy Spirit- for many Jews, from around the world, had gathered for the feast of the Pentecost (a festival of harvest and thanksgiving held 50 days after Passover).

The disciples, perhaps like us, expected Jesus to become King of Israel by overthrowing the Roman Empire (v 6). Jesus points out that the date of the Second Coming is known only by God the Father (v 7). At the Mount of Olives, he ascended to heaven in front of their own eyes, and two angels appeared telling them of how Jesus will return (v. 9-12).

The remaining 11 disciples, and other followers (120 in total) gathered in an upper room where they continued praying (v. 13-14). Peter points out how the Psalms foretold the betrayal of Jesus by Judas, and Judas’ resulting ignoble suicide (v 15-20). Thus, it was decided that Judas’ vacant ‘apostleship’ should be occupied by either Joseph Justus or Matthias (v. 20-22). After praying, they drew lots and Matthias was chosen as the 12th disciple. Later, we learn of how Jesus chooses someone else as his 12th disciple.



1. The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2. Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3. To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4. And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5: For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6: When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7: And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8: But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9: And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10: And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11: Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
12: Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
13: And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
14: These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
15: And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
16: Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17: For he was numbered with us, and had obtained part of this ministry.
18: Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19: And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20: For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishopric let another take.
21: Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22: Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23: And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24: And they prayed, and said, Thou, Lord, which knowest the hearts of all men, show whether of these two thou hast chosen,
25: That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26: And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.